Orangeism
and Cultural Learning in Northern Ireland
This paper highlights the construction of contemporary
political ideologies and discourses within Orangeism and in considers how these
have been used to position individuals and the organisation in relation to
political and cultural reactions to events in Ireland. The Orange Order is a
large and complex voluntary, communal organisation.
While it once claimed a membership
of up to 120,000 (one in three of all Protestant males in Northern Ireland) the
current strength of the Grand Orange Lodge of Ireland (GOLI) is estimated at
somewhere around forty thousand members. Nonetheless, for many Protestants the
Order continues to offer a central focus for social life, and although its
political and religious importance has declined in recent years it still
retains an important influence in those areas, and as an expression of
political identity.
In so doing it draws directly upon public iconography
(especially its parading tradition), declarations and texts produced by the
Orange Order (mainly taken from the monthly publication, Orange Standard) and
on material drawn from interviews with members draw from the largest survey
ever undertaken.
.
This paper further focuses on patterns of socialisation in
the maintenance of the Orange tradition, which reinforce, and in turn are
reinforced by strong self-perpetuating political frames and discourses within
Orangeism. It considers how these have been used to position the organisation,
through political and cultural reactions to recent events in Ireland. In so
doing it draws directly upon public declarations and texts produced by the
Orange Order and those carried in its monthly publication, the Orange Standard
and utilises material drawn from interviews with members.
Beyond this, we identify several, sometimes overlapping,
discourses of ‘Britishness’, ‘Faith’ and ‘Loyalty’ that give it political
expression and explore membership of the Orange Order as a marker of ethnic
identity and belonging and within the organization.
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